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                                  THE REALM OF CIVIL POWER  

                                Who should be subject to civil government?

                                "Let every soul be subject unto the higher powers. For there is no power but of God." Romans 13:1.

                    By whom are the powers that be ordained?

"The powers that be are ordained of God." Same verse.

What does one resist who resists civil authority?

"Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation." Verse 2.

    NOTE.—"That is, they who rise up against government itself; who seek anarchy and confusion; who oppose the regular execution of the laws. It is implied, however, that those laws shall not be such as to violate the rights of conscience, or oppose the laws of God."—ALBERT BARNES, 011 Rom. 13:2.

What is the proper sphere and work of civil authority?

"For rulers are not a terror to good works, but to the evil. . . . If thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil." Verses 3, 4.

For whom is law made?

"Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient." 1 Timothy 1:9.

How are Christians admonished to respect civil authority?

"Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work." Titus 3:1. "Sub- mit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. . . . Honour all men. Love the brotherhood. Fear God. Honour the king." 1 Peter 2:13-17. "For for this cause pay ye tribute also: for they are God's ministers, attend- ing continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour." Romans 13:6, 7.

THE SPECIAL SPIRITUAL REALM

In what words does Christ show that there is another realm outside of Caesar's, or civil government?

"Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's." Matthew 22:21. To whom alone did He say worship is to be rendered? "Thou shalt worship the Lord thy God, and Him only shalt thou serve." Matthew 4:10.

CIVIL POWER INVADES GOD'S REALM

What decree did King Nebuchadnezzar once make?

"At what time ye hear the sound of the cornet, flute, harp, sack- but, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace." Daniel 3:4-6.

    NOTE.—This decree was in direct conflict with the second commandment of God's law, which forbids making, bowing down to, and serving images. It was religious, idolatrous, and persecuting in character.

What answer did the three Hebrew captives give?

"0 Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us.. . . But if not, ... we will not serve thy gods, nor worship the golden image which thou hast set up." Verses 16-18.

What did Nebuchadnezzar then do?

"He commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace." Verses 19, 20.

After their miraculous deliverance, what did Nebuchadnezzar say?

"Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent His angel, and delivered His servants that trusted in Him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God." Verse 28.

    NOTE.—By preserving these men in the fire, God was demonstrating before all the world, through this great kingdom, that religion is a realm outside the legitimate sphere of civil authority; and that every individual should be left free to worship, or not to worship, according to the dictates of his own con- science.

How only could the envious princes complain of Daniel?

"We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God." Daniel 6:5.

What decree did they prevail upon the king to make?

"That whosoever shall ask a petition of any God or man for thirty days, save of thee, 0 king, he shall be cast into the den of lions." Verse 7.

    Note—Unlike the decree of Nebuchadnezzar, this decree forbade the worship of the true God, and was therefore in direct conflict with the first commandment, which forbids the worship of any other god. How did Daniel regard this decree? "He went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime." Verse 10.

What was finally done with Daniel?

"Then the king commanded, and they brought Daniel, and cast him into the den of lions." Verse 16.

What did Darius say when he came to the lions' den?

"0 Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?" Verse 20. What was Daniel's reply? "0 king, live for ever. My God hath sent His angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before Him innocency was found in me; and also before thee, 0 king, have I done no hurt." Verses 21, 22.

    NOTE.—Here again was demonstrated by a miracle, wrought in the face of this great nation, that with the directing, prescribing, proscribing, or interfer- ing with religion or its free exercise, civil governments can of right have nothing whatever to do; that religion is an individual matter, and should be left to the dictates of each one's own conscience.

GOD'S COMMANDS VS. MAN'S

What parting command did Christ give His disciples?

"Go ye into all the world, and preach the gospel to every creature." Mark 16:15.

What countercommand did the Jews soon give them?

"And they called them, and commanded them not to speak at all nor teach in the name of Jesus." Acts 4:18.

What reply did Peter and John make?

"Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard." Verses 19, 20. For continuing to preach, what befell the apostles? "Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees), and were filled with indigna- tion, and laid their hands on the apostles, and put them in the common prison." Acts 5:17, 18.

What did an angel of God then do?

"But the angel of the Lord by night opened the prison doors, and brought them forth, and said, Go, stand and speak in the temple to the people all the words of this life." Verses 19, 20.

NOTE.—Here once again is demonstrated the fact that men have no right to interfere with the free exercise of religion, and that when the laws of men conflict with the law and word of God, we are to obey the latter, whatever the consequences may be.

When the apostles were called before the council again, what question did the high priest ask them?

"Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us." Verse 28.

What reply did the apostles make?

"We ought to obey God rather than men." Verse 29.

    NOTE.—"Obedience is to be rendered to all human governments, in sub- ordination to the will of God. These governments are a recognized necessity, in the nature of the case, and their existence is manifestly in accordance with the divine will. Hence the presumption is always in favor'of the authority of civil law; and any refusal to obey, must be based on the moral proof that obedience will be sin. . . . It is too obvious to need discussion, that the law of God, the great principle of benevolence, is supreme, and that 'we ought to obey God, rather than men,' in any case of conflict between human law and the divine."—JAmEs H. FAIRCHILD, Moral Philosophy (1869 ed.), pp. 178-181.

Who is higher than the "higher powers"?

"If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for He that is higher than the highest regardeth; and there be higher than they." Ecclesiastes 5:8.

    NotE.—In attempting to defend the• right of civil government to enforce religious observances by law, some still ask, "Shall we not obey the powers that be?" We answer, "Yes, when they are in harmony with the higher powers that be. God made His law for all the universe. He is to be recognized, His law honored, before all the great men and the highest earthly powers."

Because Mordecai refused to bow down to Haman, what decree did Haman succeed in having the king issue?

"And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey." Esther 3:13.

    NOTE.—God has placed the sword (civil authority) in the hands of Caesar (civil government) for the punishment of evildoers; but when the sword is raised to slay the innocent, as in the case of the children of Bethlehem (Mat- thew 2:16); or to enforce idolatrous worship, as in the case of the three Hebrews (Daniel 3) ; or to prohibit the worship of the true God, as in the case of Daniel (Daniel 6); or to slay all God's people, as in the time of Esther; or to enforce the observance of a false sabbath, as in the case of all Sunday laws, it is an abuse of civil authority, and not a proper or justifiable use of it; and God honors those who, under such circumstances, in the face of persecution, oppres- sion, and death, remain loyal and true to Him.

"Government is never the gainer in the execution of a law that is manifestly unjust. . . . Conscientious men are not the enemies, but the friends, of any government but a tyranny. They are its strength, and not its weakness. Daniel, in Babylon, praying, contrary to the law, was the true friend and supporter of the government; while those who, in their pretended zeal for the law and the constitution, would strike down the good man, were its real enemies. It is only when government transcends its spheres that it comes in conflict with the consciences of men. . . .

"It should always be remembered, that the great end of government is human well-being—that law and authority are nothing in themselves, and that all their sacredness arises from the uses which they serve. The machinery of government is valuable, only for the work it does; in itself, it has no value. . . . The most grievous of all imperfections in government, is the failure to secure the just and good result."—JAMEs H. FAIRCHILD, Moral Philosophy, pp. 184-186.

God is above all earthly rulers, and His law above all human laws. He made us, and we therefore owe allegiance to Him before any earthly power, potentate, or tribunal.